๐ŸŒ™ Fiqh of Fasting (Sawm)

Interactive Guide based on แธคฤshiyat Ibn สฟฤ€bidฤซn (Hanafi School)

Overview of Fasting (Sawm)

2 AH

Year Prescribed

Imsak

Linguistic Meaning

Dawn to Sunset

Daily Duration

Linguistic Meaning

In the linguistic sense, Sawm means absolute abstention (Imsak) from anything, whether it is food, movement, or speech. The sources note that the term is used metaphorically to describe a horse that stops feeding (sama al-faras) or a person who vows to remain silent.

Legal Shari'ah Definition

Legally, fasting is defined as restraining the soul from desires (food, drink, and sexual intercourse) from the beginning of the day until its end, performed by a specific person with a contract of intention (Niyyah) for the sake of worship. Its primary spiritual purpose is to subdue the soul (qahr al-nafs) which is prone to evil.

The Duration: The Legal Day

The duration of the fast is the Legal Day (al-Yawm al-Shar'i). This period begins strictly at True Dawn (Tulu' al-Fajr)โ€”which is the spreading of light on the eastern horizonโ€”and concludes at Sunset (al-Ghurub), defined as the complete disappearance of the sun's disk.

Historical Context

Fasting in Ramadan was made a divine obligation (Fard) in the 2nd year of Hijrah, specifically on the 10th of Sha'ban. This occurred approximately one and a half years after the Prophet's ๏ทบ migration and shortly after the change of the Qibla from Jerusalem to the Ka'bah.

Detailed Conditions of Fasting

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1. Conditions of Obligation (Wujลซb)

These conditions make the fast a duty upon the person.

  • Islam: Obligatory on all Muslims.
  • Sanity: The insane are exempt.
  • Puberty: Children are not liable until reaching adulthood.

2. Conditions of Validity (แนขiแธฅแธฅah)

The fast is not legally recognized unless these are met.

  • Intention (Niyyah): Distinguishes worship from mere hunger.
  • Purity: Required for women (free from blood).

3. Nuance: The Childโ€™s Fast

While not obligatory, a child's fast is valid if they are discerning (approx. age 7+). They are encouraged to fast for training purposes.

Pillars (Arkan)

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Hanafi fiqh recognizes two primary pillars of fasting: Intention (Niyyah) and Abstention (Imsak) from dawn to sunset.

PillarDescription
NiyyahForming the intention each night before dawn, or the general intention for Ramadan on its first night according to some narrations.
ImsakAbstaining from food, drink, intercourse, and anything that nullifies fasting from true dawn (Fajr) to sunset (Maghrib).
ุงู„ุตู‘ูŽูˆู’ู…ู ุญูŽุจู’ุณู ุงู„ู†ู‘ูŽูู’ุณู ุนูŽู†ู’ ุงู„ุดู‘ูŽู‡ู’ูˆูŽุงุชู ุจูุนูŽู‚ู’ุฏู ุงู„ู†ู‘ููŠู‘ูŽุฉู ู…ูู†ู’ ุฃูŽูˆู‘ูŽู„ู ุงู„ู†ู‘ูŽู‡ูŽุงุฑู ุฅูู„ูŽู‰ ุขุฎูุฑูู‡ู "Fasting is restraining oneself from desires with the contract of intention from the start of the day to its end."

Invalidators (Mufattirat)

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The Hanafi school details acts that break the fast and require either Qada (make-up) or both Qada and Kaffarah (expiation) depending on intentionality and type of violation.

ActionRuling
Eating/Drinking intentionallyBreaks fast, requires Qada & Kaffarah
Sexual intercourse during dayBreaks fast, requires Qada & Kaffarah
Vomiting intentionally (mouthful)Breaks fast, requires Qada
Accidental inhalation of smokeDoes not break fast
ุฅูู†ู’ ุฃูŽูู’ุทูŽุฑูŽ ุจูุฌูู…ูŽุงุนู ุฃูŽูˆู’ ุทูŽุนูŽุงู…ู ุฃูŽูˆู’ ุดูŽุฑูŽุงุจู ููŽุนูŽู„ูŽูŠู’ู‡ู ุงู„ู’ู‚ูŽุถูŽุงุกู ูˆูŽุงู„ู’ูƒูŽูู‘ูŽุงุฑูŽุฉู "If one breaks the fast with intercourse, food, or drink, then Qada and Kaffarah are due."

Expiation (Kaffarah)

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A Kaffarah is a heavy penalty for intentionally breaking a fast in Ramadan without a valid excuse. The sequence is strictly followed:

  1. Fast for 60 consecutive days.
  2. Feed 60 poor people (if physically unable to fast).
ููŽูŠูŽุนู’ุชูู‚ู ุฃูŽูˆู‘ูŽู„ู‹ุง ููŽุฅูู†ู’ ู„ูŽู…ู’ ูŠูŽุฌูุฏู’ ุตูŽุงู…ูŽ ุดูŽู‡ู’ุฑูŽูŠู’ู†ู ู…ูุชูŽุชูŽุงุจูุนูŽูŠู’ู†ู ููŽุฅูู†ู’ ู„ูŽู…ู’ ูŠูŽุณู’ุชูŽุทูุนู’ ุฃูŽุทู’ุนูŽู…ูŽ ุณูุชู‘ููŠู†ูŽ ู…ูุณู’ูƒููŠู†ู‹ุง "He frees a slave first; if not found, he fasts two consecutive months; if unable, he feeds sixty poor people."

Fidya

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Fidya applies to those permanently unable to fast (chronic illness, advanced age). It substitutes each missed fast with feeding a poor person.

  • Pay the value of แนขaสฟ of staple food per missed day (local staple equivalent).
  • If health improves later, missed days are still made up when possible.
ูˆูŽุนูŽู„ูŽู‰ ุงู„ู‘ูŽุฐููŠู†ูŽ ูŠูุทููŠู‚ููˆู†ูŽู‡ู ููุฏู’ูŠูŽุฉูŒ ุทูŽุนูŽุงู…ู ู…ูุณู’ูƒููŠู†ู "Those who can barely endure it must pay a fidya: feeding a poor person."

I'tikaf

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I'tikaf is seclusion in the mosque (or a woman's prayer area at home) with the intention of worship. It has Wajib (vowed), Sunnah Mu'akkadah (last ten nights), and Nafl forms.

  • Stay within the mosque boundary except for essential needs.
  • Maintain fasting for Sunnah and Wajib I'tikaf according to Hanafi jurists.
ู„ูŽุจู’ุซู ุฐูŽูƒูŽุฑู ูููŠ ู…ูŽุณู’ุฌูุฏู ุฌูŽู…ูŽุงุนูŽุฉู... ุฃูŽูˆู’ ู„ูŽุจู’ุซู ุงู…ู’ุฑูŽุฃูŽุฉู ูููŠ ู…ูŽุณู’ุฌูุฏู ุจูŽูŠู’ุชูู‡ูŽุง... ูˆูŽู‡ููˆูŽ ุซูŽู„ูŽุงุซูŽุฉู ุฃูŽู‚ู’ุณูŽุงู…ู: ูˆูŽุงุฌูุจูŒ... ูˆูŽุณูู†ู‘ูŽุฉูŒ ู…ูุคูŽูƒู‘ูŽุฏูŽุฉูŒ "The staying of a male in a masjid of congregational prayer... or a woman in the prayer area of her home... it is of three types: Wajib... and Sunnah Mu'akkadah."