🌙 Fiqh of Fasting

Interactive Guide based on Hanafi School

Overview of Fasting (Sawm)

2 AH

Year Prescribed

Imsak

Linguistic Meaning

Dawn to Sunset

Daily Duration

Linguistic Meaning

In the linguistic sense, Sawm means absolute abstention (Imsak) from anything, whether it is food, movement, or speech. The sources note that the term is used metaphorically to describe a horse that stops feeding (sama al-faras) or a person who vows to remain silent.

Legal Shari'ah Definition

Legally, fasting is defined as restraining the soul from desires (food, drink, and sexual intercourse) from the beginning of the day until its end, performed by a specific person with a contract of intention (Niyyah) for the sake of worship. Its primary spiritual purpose is to subdue the soul (qahr al-nafs) which is prone to evil.

The Duration: The Legal Day

The duration of the fast is the Legal Day (al-Yawm al-Shar'i). This period begins strictly at True Dawn (Tulu' al-Fajr)—which is the spreading of light on the eastern horizon—and concludes at Sunset (al-Ghurub), defined as the complete disappearance of the sun's disk.

Historical Context

Fasting in Ramadan was made a divine obligation (Fard) in the 2nd year of Hijrah, specifically on the 10th of Sha'ban. This occurred approximately one and a half years after the Prophet's ﷺ migration and shortly after the change of the Qibla from Jerusalem to the Ka'bah.

Types of Fasting

+

There are essentially nine types of fasts:

  1. Specified Obligatory (fard) fasts: The month of Ramadan.
  2. Non-Specified Obligatory (fard) fasts: Make-up fasts from a past Ramadan.
  3. Specified Necessary (wajib) fasts: Specified vowed fasts.
  4. Non-Specified Necessary (wajib) fasts:
    • Non-specified vowed fasts
    • Expiation fasts
    • Make-up fasts for any vowed, sunna, nafl, or expiation fast that one vitiated
  5. Emphasized Sunna fasts:
    • 9th of Dhul al-Hijjah (the day of Arafat)
    • 10th of Muharram (the day of ‘Ashura) along with either the ninth or the eleventh day
  6. Recommended fasts:
    • 13th, 14th, 15th days of each lunar month (full moon days)
    • Every Monday and Thursday of each month
    • Six days of the month of Shawwal; it is best to perform them consecutively
    • Any other fast established by a request or promise of reward from the sunna, like the fast of Dawud (fasting every other day), said to be the most beloved fast to Allah
  7. Voluntary (nafl) fasts: any fast other than the aforementioned as long as it is not disliked.
  8. Slightly Disliked (makruh tanzihi) fasts:
    • Only fasting 10th of Muharram without the ninth or eleventh day
    • Singling out Friday if one specifically thinks that there is reward in it; otherwise no dislikedness
    • Singling out Saturday, though there is no dislikedness if it coincides with another type of fast
    • Continuously fasting without breaking one’s fast in the evening (wisal)
  9. Prohibitively Disliked (makruh tahrimi), sinful fasts:
    • The day of Eid al-Fitr
    • The day of Eid al-Adha and the three days that follow (al-Ayyam al-Tashriq)

Detailed Conditions of Fasting

+

1. Conditions of Obligation (Wujūb)

These conditions make the fast a duty upon the person.

  • Islam: Obligatory on all Muslims.
  • Ability: Sick (depending on severity) /traveller/mensurating are not obligated to fast.
  • Sanity: The insane are exempted.
  • Puberty: Children are not liable until reaching adulthood.

2. Conditions of Validity (Ṣiḥḥah)

The fast is not legally recognized unless these are met.

  • Intention (Niyyah): Distinguishes worship from mere hunger.
  • Purity: Required for women (menstruating woman or a woman in the state of lochia).
  • Purity: to be free from anything else that would break the fast.

3. Nuance: The Child’s Fast

While not obligatory, a child's fast is valid if they are discerning (approx. age 7+). They are encouraged to fast for training purposes.

Pillars (Arkan)

+

Hanafi fiqh recognizes two primary pillars of fasting: Intention (Niyyah) and Abstention (Imsak) from dawn to sunset.

PillarDescription
NiyyahForming the intention each night before dawn, or the general intention for Ramadan on its first night according to some narrations.
ImsakAbstaining from food, drink, intercourse, and anything that nullifies fasting from true dawn (Fajr) to sunset (Maghrib).
الصَّوْمُ حَبْسُ النَّفْسِ عَنْ الشَّهْوَاتِ بِعَقْدِ النِّيَّةِ مِنْ أَوَّلِ النَّهَارِ إِلَى آخِرِهِ [حاشية ابن عابدين: كتاب الصوم] "Fasting is restraining oneself from desires with the contract of intention from the start of the day to its end." [Ḥāshiyat Ibn ʿĀbidīn, Book of Fasting]

Invalidators (Mufattirat)

+

Invalidators are actions that break the fast after it has started. The legal outcome differs based on intent.

  • Makeup + Kaffarah: Deliberate eating, drinking, or sexual intercourse during a fasted day of Ramadan while remembering the fast.
  • Makeup only: Intentional vomiting a mouthful, menstruation or lochia beginning, cupping that causes faintness, or nutritive injections.
  • No invalidation: Eating/drinking forgetfully, swallowing saliva, or being forced to break the fast; continue fasting for the day.

Expiation (Kaffarah)

+

A Kaffarah is a heavy penalty for intentionally breaking a fast in Ramadan without a valid excuse. The sequence is strictly followed:

  1. Fast for 60 consecutive days.
  2. Feed 60 poor people (if physically unable to fast).
فَيَعْتِقُ أَوَّلًا فَإِنْ لَمْ يَجِدْ صَامَ شَهْرَيْنِ مُتَتَابِعَيْنِ فَإِنْ لَمْ يَسْتَطِعْ أَطْعَمَ سِتِّينَ مِسْكِينًا [حاشية ابن عابدين: كتاب الصوم] "He frees a slave first; if not found, he fasts two consecutive months; if unable, he feeds sixty poor people." [Ḥāshiyat Ibn ʿĀbidīn, Book of Fasting]

The expiation is to fast sixty consecutive days in the year without any interruption. One must choose a time where one can fast these sixty days without the days of Eid or the three days after Eid al-Adha (al-Ayyam al-Tashriq) interrupting the fasts because of the prohibition of fasting on these days. [Shurunbulali, Maraqi al-Falah] If one does not fast them consecutively, then one must restart the 60 day period each time the continuity of the fasts is broken. [Tahtawi, Hashiyya al-Tahtawi]

The only exceptions to this rule are if one is menstruating or in a state of lochia (post-natal bleeding). A menstruating woman must continue to fast after she becomes pure, and she cannot delay the completion of the expiation. If she does delay fasting after becoming pure, then she must restart the 60 days of fasting. [Tahtawi, Hashiyya al-Tahtawi] The same ruling applies to a woman in the state of lochia.

If one is genuinely unable to perform the sixty consecutive fasts based on reasonable surety, then one must either:

  • a. feed the same sixty poor people to their fill for two meals, or
  • b. feed one poor person to his fill for two meals a day for sixty days, or
  • c. give sixty poor people half a sa’* of wheat (or similar food grains) or its monetary value, or
  • d. give sixty poor people a sa’* of dates (or similar food grains) or its monetary value, or
  • e. give one poor person either c or d for sixty days.

It is important to note that one does not have a choice between fasting sixty days and feeding sixty poor people. Rather, one is obliged to fast sixty days, unless one is genuinely unable to perform all of these fasts based on reasonable surety.

Reasonable surety is known by: 1) manifest signs, 2) a relevant past experience, or 3) the notification of an upright, Muslim doctor/expert.

One expiation suffices for all previous violations performed, even if they occurred in separate Ramadans. However, if one performed a future violation after the performance of the expiation, then a new expiation is owed.

[Shurunbulali, Maraqi al-Falah; Ala al-Din Abidin, al-Hadiyya al-Alaiyya; Shurunbulali Imdad al-Fattah]

Fidya

+
فَقَدَّرَهَا الْحَنَفِيَّةُ بِنِصْفِ صَاعٍ مِنْ بُرٍّ عَنْ كُلِّ يَوْمٍ أَفْطَرَهُ، أَوْ صَاعٍ مِنْ تَمْرٍ أَوْ شَعِيرٍ “The Hanafis set it at half a saʿ of wheat for each missed day, or one saʿ of dates or barley.” [al-Mawsūʿa al-Fiqhiyya al-Kuwaytiyya] وَقَدْرُهُ عِنْدَهُمْ مِقْدَارُ مَا يَلْزَمُ فِي صَدَقَةِ الْفِطْرِ: نِصْفُ صَاعٍ مِنْ بُرٍّ، أَوْ صَاعٌ مِنْ تَمْرٍ أَوْ شَعِيرٍ، أَوْ قِيمَةُ هَذِهِ الْأَشْيَاءِ مِنَ النُّقُودِ “Its amount is what is due in Zakat al-Fitr: half a saʿ of wheat, or a saʿ of dates or barley, or the monetary value of these items.” [Al-fiqh al-islāmī wa-adillatuhu] مَذْهَبُ الْحَنَفِيَّةِ أَنَّ الْمِقْدَارَ نِصْفُ صَاعٍ بُرٍّ أَوْ صَاعُ تَمْرٍ أَوْ شَعِيرٍ “The Hanafi position: half a saʿ of wheat, or one saʿ of dates or barley.” [Taysīr al-bayān li-aḥkām al-Qurʾān]

I'tikaf

+

I'tikaf is seclusion in the mosque (or a woman's prayer area at home) with the intention of worship. It has Wajib (vowed), Sunnah Mu'akkadah (last ten nights), and Nafl forms.

  • Stay within the mosque boundary except for essential needs.
  • Maintain fasting for Sunnah and Wajib I'tikaf according to Hanafi jurists.
لَبْثُ ذَكَرٍ فِي مَسْجِدِ جَمَاعَةٍ... أَوْ لَبْثُ امْرَأَةٍ فِي مَسْجِدِ بَيْتِهَا... وَهُوَ ثَلَاثَةُ أَقْسَامٍ: وَاجِبٌ... وَسُنَّةٌ مُؤَكَّدَةٌ [حاشية ابن عابدين: كتاب الصوم] "The staying of a male in a masjid of congregational prayer... or a woman in the prayer area of her home... it is of three types: Wajib... and Sunnah Mu'akkadah." [Ḥāshiyat Ibn ʿĀbidīn, Book of Fasting]

Ask the Fasting Guide (AI)

Answers use only the content on this page. For fatwa-level questions, consult a qualified scholar.